Tthe Month of Muharram and Its First Ten Days

• بسم الله الرحمن الرحيم

The virtue and honor of this month can be attested to by the fact that the Prophet (pbuh) called it, ‘the Month of ALLAH.’ (Shahr ALLAH) 
Muslim reported from Abu Hurayra (ALLAH be pleased with him), that the Prophet (pbuh) said , “The best of fasts after the month of Ramadan are in the Month of ALLAH, which you call Muharram. And the best of prayer after the obligatory prayer is the night prayer.” [Muslim, 1163]


Fasting is a secret between the servant and his Lord. This is why ALLAH Mighty and Exalted says, [in the divine hadith (hadith qudsi)], “ Every action of the son of Adam is his, except for fasting. It is Mine, and it is I who reward it.” [Bukhari and Muslim, from Abu Hurayra]

The Prophet (ALLAH bless him and give him peace) also said, “The fasting person has two joys: one when he breaks his fast, and the other when he meets his Lord.”[Muslim]
Tirmidhi relates that the Prophet (ALLAH bless him and give him peace) said to a man, “If you want to fast a month after Ramadan, then fast Muharram, for it has a day in which ALLAH forgave an entire people, and He turns to others in repentance in.” [Tirmidhi (841)]


It is mentioned in Bukhari and Muslim from Ibn Abbas (r.a) that he was asked about fasting the Day of `Ashura’ [10th of Muharram]. He said, “I did not see the Messenger of ALLAH (pbuh) fast a day while more avid to seek its virtue than this day,” meaning the Day of `Ashura’.” [Bukhari (2006), and Muslim (1132)].

The Day of `Ashura’ has great virtue, and tremendous sanctity (hurma). The virtue of fasting it was known among the Prophets (peace be upon them all). Both Prophet Nuh and Prophet Musa (peace be upon them both) fasted it.

The Prophet (pbuh) used to fast this day even in Mecca, though he had not yet ordered others to do so, as mentioned in both Bukhari and Muslim. [Bukhari (2002), Muslim (1125)]

When he migrated to Medina, and found the People of the Book fasting this day and venerating it, he ordered the Muslims to fast it, and encouraged it so much that even the children would fast it.

It has been reported in both Bukhari and Muslim from Ibn Abbas (r.a), that, “When the Messenger of ALLAH (pbuh) reached Medina, he found the Jews fasting the Day of `Ashura’, so he asked them, ‘What is this day you are fasting?’ They said, ‘This is a tremendous day. ALLAH saved Musa and his people on this day and drowned Pharaoh and his people. Musa fasted it out of thanks, so we fast it too.’ The Messenger of ALLAH (pbuh) said, ‘And we are more deserving of Musa than you are.’ So he fasted this day, and ordered that it be fasted.” [Bukhari (2004) and Muslim (1130)]

At the end of his life, the Messenger of ALLAH (pbuh) made the determination not to fast this day alone, but with another day [f: either before or after it], in order to be different from the People of the Book.

It has been reported in the Sahih of Imam Muslim, also from Ibn Abbas (r.a) that, “When the Messenger of ALLAH (pbuh) fasted the Day of `Ashura’ and ordered his companions to fast it, they said, ‘O Messenger of ALLAH! This is a day that the Jews and Christians venerate.’ So the Messenger of ALLAH (pbuh) said, ‘When next year comes – if ALLAH wills – we will fast the Ninth [of Muharram with it].’ But the next year did not come before the Messenger of ALLAH (pbuh) passed away.” [Muslim (1134), Abu Dawud (2445)]

And it is reported in the Musnad of Imam Ahmad (r.a), from Ibn Abbas (r.a) that the Prophet (pbuh) said, “Fast the Day of `Ashura’ and be different from the Jews by fasting a day before it or a day after it.” [Ahmad]


ALLAH Most High said, “Lo! the vigil of the night is (a time) when impression is more keen and speech more certain.” [Qur’an, 73.9]

This is because the time of the night vigil (tahajjud) is the best of times for voluntary prayer, and the closest a servant gets to his Lord. It is a time when the doors of the skies are opened, supplications answered, and needs fulfilled.

ALLAH Most High has praised those who wake up at night in His remembrance, supplication, seeking forgiveness, and intimate entreating (munajat), saying, “Who forsake their beds to cry unto their Lord in fear and hope, and spend of that We have bestowed on them. No soul knows what is kept hid for them of joy, as a reward for what they used to do.”[Qur’an, 32.16-17]

And, “Or he who pays adoration in the watches of the night, prostrate and standing, bewaring of the Hereafter and hoping for the mercy of his Lord? Say: Are those who know equal with those who know not? But only those of understanding will pay heed.” [Qur’an, 39.9]

Prophet (pbuh) said, “Stick to night prayer, for it was the way of the righteous before you. Night prayer is a means of closeness to ALLAH Most High, of expiating for bad deeds, avoiding sins, and keeping away illness from one’s body.” [Tirmidhi (3543], Bayhaqi, and others; it is a sound (hasan) hadith]

Similarly, it has been related that fasting is a means for good health. The Prophet (ALLAH bless him & give him peace) is reported to have said, “Fast, and you shall have good health.” [Ahmad, from Abu Hurayra]

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